
PETRA SITES
Obelisk Tomb and Bab as-Siq Triclinium
A beautiful monument and a perfect example of the artistic intermarriage
of styles between East and West. The obelisk is obviously an
Egyptian influence; the niche between the obelisks is a Graeco-Roman
influence. The triclinium is a chamber with three benches, the
purpose of which, being Nabataean, was the celebration of the
sacred feasts, which took place every year in honour of the dead.
As-Siq
The ancient main entrance to Petra. An impressive 1200 m long,
deep and narrow gorge of stunning natural beauty. The Siq is
hemmed in by cliffs soaring up to 80 meters. Suffice itto say
that passing through it, one gets to see all the typical Petraean
features, bizarre-looking geological formations, colorful rocks,
agricultural terraces, waters channels cut into the cliffs, dams,
and votive-niches carved into the rock.
Al-Khazneh ( the "Treasury")
Just when you think you have seen enough dazzling sights in
the Siq, emerging from it you suddenly come face to face with
Al-Khazneh…the pride and joy of Petra and the most beautiful
monument there.
The architectural style of it was quite unique in the ancient
world. Main inspiration was Helleistic, Alexandrian Hellenistic,
plus that unique encompassing Nabataean artistic touch. On-looking
tourists usually feel dwarfed by the huge size of the façade
(30 m wide and 43 m high). It is truly breathtaking, so much
so that no amount of descriptive prose does it justice, it is
better-experienced first-hand. It was carved in the 1 st century
BC as a tomb of an important Nabataean king; some scholars believe
it was later used as a temple. The elaborately carved façade
represents the Nabataean engineering genius.
High place of Sacrifice
Accessible after a hard but enjoyable mountain climb during
which the tourists climb up flights of steps cut into the rock.
Once you have reached the top, you will be rewarded with the
spectacular view of Petra down below. The High Place, which is
well reserved, was the venue for important religious ceremonies
honoring Nabataean gods. It was perhaps also used for funeral
rites.
Street of Facades and the Theatre
Past Al-Khazneh and the adjacent Outer Siq, we come to the Street
of Faces, rows of Nabataean tombs with intricate carvings.
The theatre looks Roman but was executed by the Nabataeans in
the 1 st century AD, as the shadow of Roman influence hung over
the Near East. It is carved into solid rock except towards the
front on either side, where part of it was built freestanding.
Initially it could seat 3000 people, but was later extended to
finally hold about 7000.
Royal Tombs
The impressive Royal Tombs, before erosion took its toll on
them, once rivaled Al-Khazneh in beauty and grandeur, carved
to house the tombs of Nabataean dignitaries.
Urn Tomb
The largest of the Royal Tombs, its immense courtyard and main
chamber, 17 X18.9 m in size, are imposing. Believed to have been
carved around 70 AD, it was altered in the mid-fifth century
as it was reconsecrated to serve as a Byzantine church. Above
the doorway are three chambers. A stone presumed to be depiction
of the man buried inside blocks the central chamber.
Palace Tomb
An exquisite carved monument has the appearance of a palace,
hence the name. Badly eroded yet it still looks magnificent,
composed of three levels, richly decorated with columns and pillars.
Sextius Florentinus Tomb
The Latin inscription over the doorway makes it the only tomb
in Petra we know for sure who it was built for. Sextius was the
Roman governor of the province of Arabia and, as the inscription
tells us, wished to be buried in Petra. His elaborate tomb was
carved around 126-130 AD
Colonnaded Street
A beautiful colonnaded street, which led through the city centre,
flanked by temples, public buildings and shops. A nymphaeum once
adorned the street, the marble pavement still visible today.
Petra
Perhaps the words of Dean Burgon's famous poem : ‘Match me such
a marvel save in Eatern clime/ A rose-red city half as old as
time…” reflect some truth about Petra. Some archaeologists have
ranked ancient Petra as the eight wonder of the ancient world-
a truly justifiable claim. Petra is unique in every respect,
having something to offer to the historian, anthropologist, archaeologist,
geologist, architect and the naturalist, all of whom regularly
come to Petra to conducts their studies and be in touch with
the ancient past. You do not have to be a specialist in any field
though to appreciate Petra because, once inside of it, you will
be quickly awe-struck and you will want to know the how, why
and where about it.
This remote dead city is one of the great archaeological treasures
in the world, undoubtedly; it is the most important famous attraction
of Jordan. Much of Petra's appeal comes from its awesome, multicolored
sandstone high mountains; it is a secluded site of steep rocky
slopes, towering craggy mountain tops and high cliffs, into which
most of the celebrated tombs, facades, theatres, and stairways
are carved…Nature and architecture concur into conferring a mythical
aura to the site.
Most people, when asked, will tell you that Petra is an ancient
city carved into solid rock by the Nabataeans, whose capital
it became. This is not good enough. To fully appreciate the site
we must know something about its builders.
Qasr al-Bint
Probably the main temple of the Nabataean capital, it is the
only freestanding building in Petra to have survived centuries
of earthquakes and floods. Its solid-looking silhouette dominates
a large paved holy precinct (Greek:temenos), which was open to
common worshippers, while the temple itself and the altar in
front of it were the realm of the priests.
Ad-Deir (the "Monastery")
A flight of 800 stairs cut into the rock takes you up the mountain
of Ad-Deir, marvelous mountain scenes along the way up. And when
you reach the top you will encounter Petra's second most famed
attraction…Ad-Deir. Huge in size yet beautifully awesome. The overall
design resembles that of the Khazneh, but the architectural embellishment
is simplified. Either tomb, temple or both- the Deir used to be
an important pilgrimage site the way up the mountain serving as
processional route and the open area in front of the monument as
gathering place. Later, in Byzantine time, it was probably used
as a church.
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