
BETHANY: BEYOND
THE JORDAN
The site of John the Baptist's settlement at Bethany beyond
the Jordan, where Jesus was baptized, has long been known from
the Bible (John 1:28 and 10:40) and from the Byzantine and medieval
texts. Here came the words, " This is my son, whom I love;
with him I am well pleased."
The site has now been identified on the east bank of the Jordan
River, in the Hashemite Kingdom of Jordan, and is being systematically
surveyed, excavated, restored, and prepared to receive pilgrims
and visitors since early 2000. The site is located half an hour
by car from the Jordanian capital of Amman.
John 1:28 speaks of `… Bethany beyond Jordan, where John was
baptizing,` while John 10:40 mentioned an incident when Jesus
escaped from hostile crowds in Jerusalem and `went away again
across the Jordan to the place where John at first baptized …..'
The site of this Bethany beyond (east of) the Jordan River is
not to be confused with Bethany near Jerusalem, which was the
hometown of Lazarus.
The Bethany area sites formed part of the early Christian pilgrimage
route between Jerusalem, the Jordan River, and Mount Nebo. The
area is also associated with the biblical account of how the
Prophet Elijah (Mar Elias in Arabic) ascended to heaven in a
whirlwind on a chariot of fire, having parted the waters of the
Jordan River and walked across it with his anointed successor,
the Prophet Elisha (2, Kings 2:5-14). Joshua is also said to
have crossed the Jordan River at this point
The Jordanian Department of Antiquities has now identified nearly
20 related sites within an area stretching some 3 km east of
the Jordan River. The site of Bethany beyond the Jordan has also
been known by other names over the past 2000 years, including
Beth-Abara of Bethabara, Beit el-Obour (`house of the crossing`
in Arabic), Beit `Anya, Bethania , Bethennabris,`Ainon where
now Saphsaphas`( on the sixth century Byzantine Madaba mosaic
map of Holy Land), Saphsas or Sapsas, and perhaps also Beth-Barah
(Judges 7:24-25).
The main settlement of Bethany beyond Jordan, some 1.5 km east
of the Jordan River, comprises structures on and around a small
nature hill, adjacent to the spring and small oasis at the head
of the Wadi Kharrar (a perennial riverbed). The hill has long
been known as Elijah's Hill, or Jebel Mar Elias or Tell Mar Elias
in Arabic. The site comprises a settlement that was inhabited
from the time of Christ and John the Baptist, throughout most
of the Byzantine period, into the early Islamic era, and again
in Ottoman centuries.
Excavations of the earliest settlement from the days of Christ
and John the Baptist have revealed at least three plastered baptism
pools, a system of water pipes and channels to carry water to
and from the site, and associated domestic and other structures.
Ancient writers and pilgrims called the fresh spring at the site
of Elijah's Hill both John the Baptist's Spring and Elijah's
Spring.
The later fifth to sixth century settlement from the Byzantine
era was a substantial walled monastery, comprising plastered
pools, water cisterns, and at least three churches and other
buildings with plain white and colored mosaic floors, some with
crosses in the mosaics. One church mosaic inscription mentions
Rotorius as the `head of the monastery`.
The Byzantine writers Jerome and Eusebius mentioned `Bethabara
beyond the Jordan` in the fourth century as a pilgrimage destination
where people went to be baptized. Helena, the mother of Emperor
Constantine, is to have crossed the Jordan River and visited Elijah's
Hill and the cave where John the Baptist lived, and built a church
there to commemorate him. Stone and mud structures on the summit
of Elijah's Hill and on the adjacent hills to the south and east
date from the mid-to-late Ottoman period (16th-18th centuries),
when Greek Orthodox monks established a monastery at the site comprising
different structures for worship, their residence and accommodation
for visiting pilgrims.
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