
THE BIBLICAL
JORDAN
Retracing Biblical History
The biblical history of humankind starts with Adam and Eve,
and this is where we first encounter associations with the land
of Jordan. Some early biblical interpretations linked Adam and
Eve with the area of Jordan River and the Jordan Valley. They
located the Garden of Eden along the banks of the Jordan River,
in the northern Jordan Valley near Wadi Rayyan on the eastern
bank and Baysan on the western bank of the river. This is not
surprising, given the area's lush vegetation and rich animal
life. In the book of Genesis, God calls the Jordan Valley plain
around the Dead Sea “the Garden of the Lord “ (Genesis 13:!0).
Some early biblical traditions interpret the Genesis 2:10 account
of a river that “flowed out of Eden to water the garden” as a
description of the upper Jordan River and the Jordan Valley.
After being expelled form the Garden of Eden, these traditions
say, Adam stood in the waters of the Jordan River for 40 days,
praying and begging forgiveness from God.
Other early biblical interpretations suggested that when Cain
killed his brother Abel and was banished by God to the are “east
of Eden” (genesis 4:16), he went to one of three sites east of
the Jordan River that would later be designated as Cities of
Refuge. A person accused of involuntary manslaughter could seek
refuge in the one of these cities until he or she could receive
a fair trial.
The next major biblical figure linked with Jordan is Noah, described
as “righteous and blameless” (Genesis 6:9, Ezekiel 14:14). A
tomb/shrine of Noah is locally revered at Karak, in southern
Jordan. The tomb/shrine of Noah in Jordan is an important reminder
of the unbroken continuity of the shared faith principles of
the Abrahamic communities form the dawn of history until today.
One of the earliest patriarchal figures in the Bible is Job,
whose book is one of the world's great masterpieces of religious
literature. The city of Salt, northwest of the Jordanian capital
Amman, houses the tomb/shrine of Job, the wealthy, righteous
man from the Land of Uz who endured hardships with much patience
and ultimately was rewarded with God's blessing (Job 1-3; 42:10;
Ezekiel 14:14). Biblical scholars have located the Land of Uz
in either northern or southern Jordan. But to those who know
the land, the rich biblical description in the Book of Job perfectly
describes the varied natural environment, pastoral economy, and
patriarchal social structures of ancient southern Jordan, known
as Edom in the Old Testament. Job's three friends are identified
as being from Teman, Shuh and Naamah, areas located in and near
southern Jordan.
The story of Job is though to have taken place during the Patriarchal
Period, in the Early and Middle Bronze Age eras (around 2500-1500
BC). Thus Job's story is regarded as one of the oldest in the
Bible, placing Jordan squarely in the genesis of human faith
on earth. Job's narrative in his home region in southern Jordan
contains:
- the longest recorded speeches by God Himself
- the most profound argument or debate between
a human being and God
- the first explicit appearance in the Bible of Satan,
who asks God's permission to test Job's faith
Equally fascinating is the use of five different names for God
in the book of Job- El, Elohim, Shaday, Yahweh, and Eloah. Job
manifests perhaps the Bibles' earliest sign of human movement towards
monotheism-the belief in a single God- and is another aspect of
the importance of the land of modern Jordan in the development
of the monotheistic religions of Christianity, Judaism and Islam.
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